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انما الصدقات للفقراء | تيشيرت قوتشي رجالي رسمي

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Therefore the Zakat Fund may be utilised to meet the expenses of the journeys the people make, or for procuring means of conveyance, equipment, weapons and other articles needed for Jihad, irrespective of the fact whether they are so well off or not as to need any help fur personal requirements. Help may be given to them only if and when they repeat. Imam Shafi`i is of the opinion that something tray be given to j sinful Muslims under this head from Zakat Funds but not to unbelievers, while other Jurists arc of the opinion that expenses under this head are lawful even now, if a need arises for them. All are agreed that during the time of the Holy Prophet pensions and gifts were given under the head of 'winning over people', but there is a difference of opinion whether this head of expenditure was abolished or not after his death. تفسير ابن أبي حاتم الرازي (التفسير بالمأثور) 1-7 ج5 - أبي محمد عبد الرحمن/ابن أبي حاتم الرازي. As-Sadaqat (here it means Zakat) are only for the Fuqara' (poor), and Al-Masakin (the poor) and those employed to collect (the funds); and for to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debt; and for Allah's Cause (i. e. for Mujahidun - those fighting in the holy wars), and for the wayfarer (a traveller who is cut off from everything); a duty imposed by Allah.

انما الصدقات للفقراء و المساكين

Imam Abu Hanifah and his followers are of the opinion that it was abolished during the Caliphate of Hadrat `Umar, and `now it is not lawful to spend anything under this head'. تفسير ابن أبي حاتم الرازي (التفسير بالمأثور) 1-7 ج5. First, help may be given to a slave for the payment of the ransom money, if he enters into an agreement with his master that he will set him fret, if the slave pays him a certain amount of money. 9:60) As a matter of fact, Zakat collections are only for the needy *61 and the indigent, *62 and for those who are employed to collect them *63 and for those whose hearts are to be won over *64 and for the ransoming of slaves *65 and for helping the debtors *66 and for the way of Allah *67 and for the hospitality of the wayfarers. In my opinion there is nothing to show that the expenses for winning over hearts have been made unlawful for ever up to the Last Day. And Allah is All-Knower, All-Wise. There is no doubt that the action taken by Hadrat `Umar was absolutely right, for if and when the Islamic State does not consider it necessary to spend anything under this head, Islam does not make it obligatory to spend something for `winning hearts'. They, therefore, are of the opinion that Zakat Fund may only be used for the purpose of fighting. The second way is that the Islamic government may itself pay the price of Iris freedom and set him at liberty. Therefore the Qur'an allows the Amir of the Believers to spend a part of the Zakat Funds to achieve this end, if, when and where the required conditions exist. 63) " arc employed to collect them.... " are those who collect Zakat dues, supervise the collections and keep accounts, and help in their distribution, irrespective of the fact whether or not they are needy or indigent; their remunerations shall be paid out of the Zakat Funds. انما الصدقات للفقراء و المساكين. Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. 68 This is an obligatory duty from Allah: and Allah is All-Knowing, All-Wise. All the incidents mentioned in the traditions show that whatever he spent for the purpose of winning over hearts to Islam, was spent out of the spoils of war and not out of Zakat funds.

تفسير الطبري (جامع البيان في تأويل القرآن) 1-13 مع الفهارس ج6. As regards the opinion of Imam Shafi`i, it appears to be correct in so far as it is not lawful to spend anything under this head out of Zakat Funds, if these expenses can be met out of other funds. Reviews aren't verified, but Google checks for and removes fake content when it's identified. تفسير القرآن العظيم مسنداً عن رسول الله صلى الله عليه وسلم والصحابة والتابعين - IslamKotob. Hadrat `Umar and the other Companions agreed only on this that there was no need to give anything for this purpose at that time because the circumstances did not warrant it. In such cases, the condition of being needy or indigent or on a journey etc., is also waived; nay, they might be even rich people or chiefs who are otherwise not eligible for anything from Zakat Funds. 61) According to the Arabic usage (fuqara: the needy) are all those people who depend on others for the necessities of life. Accordingly, he never received any remuneration for collecting or distributing Zakat Funds. But he took no notice of this nor did any of the Companions differ with Hadrat `Umar's opinion.

انما الصدقات للفقراء والمساكين وابن السبيل

The Hanafis base their opinion on an incident that happened after the death of the Holy Prophet. There is, however, a difference of opinion as to whether they should accept anything out of the collections made from their own family or not. Imam Abu Yusuf opines that they are allowed to accept these when they are needy or poor or wayfarers, but the majority of the Jurists regard this also unlawful. For if they get a support in the tithe of need, it may reasonably be expected that they would turn towards purifying their souls. تفسير الطبري (جامع البيان في تأويل القرآن) 1-13 مع الفهارس ج6 - أبي جعفر محمد بن جرير/الطبري. Besides this, we learn from the fundamental principles of Islam that the sins of a needy person would in no way prevent us from helping him As a matter of fact such a help may prove very useful in reforming sinful and depraved persons. Pages displayed by permission of.

But the fact is, and the majority of the earliest Muslim scholars have opined, that here the 'Way of Allah' stands for Jihad in the Way of Allah, that is, the struggle to eradicate the systems based on kufr and to establish the Islamic system in their stead. On the contrary, the payment of the Zakat dues was obligatory on Bani Hashim if their possessions warranted this under the prescribed limits, but under no circumstances whatsoever were they allowed to accept anything out of zakat collected from others. But when they took it to Hadrat `Umar, he tore the paper into pieces before their very eyes, saying, "It is true that the Holy Prophet used to give something to win over your hearts because Islam was weak at that time, but now Allah has made Islam so strong that it does not stand in need of people like you. " Likewise help of a temporary or permanent nature may also be given to those people who devote the whole of their time and energies, temporarily or permanently, for this work. G. انما الصدقات للفقراء والمساكين وابن السبيل. orphans, widows, the unemployed, etc., etc. Get this book in print. 66) Help may be given out of Zakat Funds to such debtors as would be reduced to a state of poverty, if they paid off all their debts out of their own possessions, irrespective of the fact whether they are earning any money or not, whether they are indigent in the general sense or well off. The Holy Prophet especially enjoined the Muslims to help such people as are unable to find the necessary means to satisfy their wants and are in very straitened circumstances, but are so self-respecting that they would not beg for anything nor would others judge from their outward appearance that they were deserving people. أبي جعفر محمد بن جرير/الطبري. 64) A portion of Zakat Funds may also be given to win over to Islam those who might be engaged in anti-lslamic activities or to those in the camp of the unbelievers who might be brought to help the Muslims or to those newly converted Muslims, who might be inclined to revert to kufr if no monetary help was extended to them.

انما الصدقات للفقراء والمساكين

They took it to some other highly placed Companions for further confirmation and some of them endorsed this order. A portion of the spoils or other incomes may be spent on them and, if need be, also a portion of Zakat Funds. 62) According to the Arabic usage( masakin) are those indigent people who are in greater distress than the needy people usually are. الموسوعة الكبرى لأطراف الحديث النبوي الشريف 1-50 ج14. As regards the other members of Bani Hashim, they were allowed to do this service without receiving any remuneration, but otherwise it is unlawful for them. That is why some Jurists are of the opinion that Zakat Funds may be spent on every kind of good work. At this they went to Hadrat Abu Bakr and complained to him about it and taunted him, saying, "Are you the Caliph or `Umar? انما الصدقات للفقراء والمساكين. "

Jihad applies to all those efforts that are made to degrade the word of kufr and to exalt the Word of Allah and to establish the Islamic System of life, whether by propagating the Message of Allah in the initial stage or by fighting in the final stage of the struggle. 67) "The Way of Allah" is a general term which unplies all those good works which please Allah. Advanced Book Search. Had it been unlawful to spend anything from Zakat Funds on unbelievers, he would have explicitly forbidden it. There is a consensus of opinion about the first way, but there is difference of opinion about the second way. Is a general word for all those who are needy because of some physical defects, or old age, or temporarily, and can become self-supporting if they are helped. But Jihad in the Way of Allah is a much more comprehensive term than mere fighting in the Way of Allah.

Dar Al Kotob Al Ilmiyah دار الكتب العلمية. ترجمة الآية 60 من سورة At-Taubah - English - سورة التوبة: عدد الآيات 129 - - الصفحة 196 - الجزء 10. The Hanafis conclude from this incident that when the number and power of Muslims increased by the grace of Allah and they no longer stood in need of any support from such people; the reason for which expenses under this head were permitted in the first instance remained no longer there.

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